Lord’s Prayer – Part 9

Read Matthew 6:9b-13

We come to the final petition in the short prayer which Jesus provided as a model. In the Roman Catholic worship liturgy, this is where the prayer ends. That is also true when we read the passage from Matthew and Luke. As we have done with other petitions, we will examine this one in two parts. The first phrase in this petition is, “Lead us not into temptation.”

The wording of this phrase is odd. What is troublesome about this wording is that it gives the impression that God would tempt us. This stands against what we find inJames where we read, “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone.” (James 1:13-14) Instead, our own desires entice and tempt us.

If God is not the one tempting us, then what does this phrase mean? The usual interpretation of this phrase has come to be that it is a request to help us resist temptation. Being tempted is inherent to being human. We know that Jesus was tempted at the beginning of his ministry (Matthew 4:1-11). Being tempted gives us a since that he was fully a part of the human experience. (Hebrews 4:15)

Jesus includes this phrase in the prayer since he understands the human struggle with the temptation to sin. Making the request to God for help with this struggle is a natural result from experience.

The Fit

Have you ever had to pack for an extended trip? The challenge always seems to be having enough room in the suitcase for everything you think you need to take along. Most of us have seen the cartoons or sitcom episodes which make us laugh as we watch a character sit on their suitcase to try to close it. The challenge of trying to get everything in while remaining under the weight limitations is real.

This probably arises differently for many Christians regarding God. Often we have an image of God that has been created from our reading of Scripture, our Christian education experiences, listening to sermons, and being guided by other believers. All these sources are excellent in their own way but all lend themselves to the potential of creating inaccurate images. Whether we start with a correct image or not, there also is the problem of trying to make God fit the image created in our minds.

The issue at hand is one of reversal. In the creation story found in Genesis, we hear of how God created humanity…

So God created mankind in his own image,

in the image of God he created them;

male and female he created them.

Genesis 1:27

Clearly we are to understand that humanity was created in the image of God. Unfortunately, people often want God to be created in their image. We often attribute to God characteristics which we experience in ourselves and others. Characteristics such as anger, hatred, discrimination, favoritism and vengeance. To be fair, Scripture allows God to be viewed with these characteristics at times. However, I would remind you of two important truths: Humans wrote Scripture, and humans interpret Scripture. Another challenging aspect is that in Jesus we do see God as a human, the whole incarnation thing. Jesus did display some of these human characteristics. Some human characteristics Jesus did not display.

Another challenge which confronts us when we try to have God fit into the image we have created is that if God does fit that image then we have a God with limitations. Why this is a problem is that if God is limited, then can God truly be considered a god? The image that I may be able to create in my mind is generated by my own experiences. As a person, I have limited experiences and capabilities. Yet I confess a belief in God who transcends the limits of time, space, cultures, and religions. This means that my image of God, no matter how informed, could never accurately incorporate the scope of God who I confess.

My final concern with the idea that any human, or group of humans, could ever fully say what God looks like or how God would act in a given situation is that this would remove power from God. If God fits the predicted expectations of humans, then God is not all powerful. Removing any power of God lessens God, and yet I declare that God is the source of all power.

As a Christian, I confess God to be the creator, giver, and sustainer of all. I confess God to be beyond human understanding and limitations. My confession includes my understanding that God loves all which God has created and that love extends to every person, animal, and aspect of the universe, known and unknown. You see, God is too big for me or anyone else to fit in a human-made image. My challenge is trying to live into the image in which God has created me.