Read Matthew 6:9b-13
Our exploration of the Lord’s Prayer resumes. After having focused first upon God, the Father, Jesus then begins petitions for our human condition. The next phrase in the prayer is a complete sentence, “Give us this day our daily bread.”
The petition begins by acknowledging the source of all we have, God. Making the request to be given something is an indication that the one making the request understands that what is received is a gift. We also see the corporate nature of this prayer. The word, “us,” points to the reality that the petition is not for a singular person but for the community as a whole.
The next words place a parameter around the request. Whether it is translated “this day” or “today,” the asking is for a one day’s supply. This reminds us of the story from the time in which the Hebrew people were in the wilderness and hungry. God provided them food, manna, but told them it was only for one day at a time. We are also reminded when Jesus taught his disciples not to worry about tomorrow but instead trust that God will provide each and every day.
The sentence ends with “our daily bread.” Again the corporate nature and the limited scope of the petition are obvious here. The word bread is intended to be broader than just the food substance which comes to mind. Bread was a staple meal item for most people in Jesus’s culture. Sometimes bread was the only item available to provide nutritional sustenance for a family. The use of this word would bring to the minds of the people an image of the basic needs to sustain life, food, shelter, clothing, safety and such.
The first human-focused petition Jesus lifts in this prayer reminds us that God is the source and giver of all our basic needs. We are also reminded to not only be focused on our individual needs but mindful of the needs of all within the community.
“Come, all you who are thirsty,Isaiah 55:1-4 (NIV)
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.
2 Why spend money on what is not bread,
and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
and you will delight in the richest of fare.
3 Give ear and come to me;
listen, that you may live.
I will make an everlasting covenant with you,
my faithful love promised to David.
4 See, I have made him a witness to the peoples,
a ruler and commander of the peoples.
Many of us have not experienced what it means to not have food when hungry, or something to drink when thirsty. We may have had short periods of time when we have been unable to access food or drink but it never has become a life-threatening situation. There are people in our communities who have, and do, experience food and drink insecurities. Even today in the United States there are children and adults who are malnourished and facing life-threatening inadequacies. This is true in every nation on earth. For most of us, this situation is so far removed from us that hunger and thirst is only a hypothetical experience. Only if we open our eyes to those who society wishes to hide, or we are confronted by images on the television, are we able to acknowledge such a physical need.
The writer of Isaiah takes hunger and thirst beyond a physical experience to a spiritual one. In our passage today, the prophet speaks on behalf of God. God invites all to come to God to be satisfied. The thirsty will find water that quenches the thirst indefinitely. The hungry will be filled completely. No payment is required for what God offers. God offers all which is necessary for life within an experience of great love.
While the physical hunger and thirst may be a them-not-me experience for us, the spiritual hunger and thirst is often very familiar. We are born with a desire and need to be spiritually fed. When this need is going unmet, we search for spiritual food and drink just as our human bodies instinctively do the same. God created us in a way that both these forms of need and searching are part of who we are as beings. Only God can meet the needs of our spiritual being in a way which is long-lasting and completely satisfying. All others are temporary and eventually unfulfilling.
God extends an ongoing invitation, “Come all you who are thirty…” This is an invitation which Jesus repeats as well. The invitation is for you.
Lord, you are my God;
I will exalt you and praise your name,
for in perfect faithfulness
you have done wonderful things,
things planned long ago.
2 You have made the city a heap of rubble,
the fortified town a ruin,
the foreigners’ stronghold a city no more;
it will never be rebuilt.
3 Therefore strong peoples will honor you;
cities of ruthless nations will revere you.
4 You have been a refuge for the poor,
a refuge for the needy in their distress,
a shelter from the storm
and a shade from the heat.
For the breath of the ruthless
is like a storm driving against a wall
5 and like the heat of the desert.
You silence the uproar of foreigners;
as heat is reduced by the shadow of a cloud,
so the song of the ruthless is stilled.
6 On this mountain the Lord Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine—
the best of meats and the finest of wines.
7 On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;
8 he will swallow up death forever.
The Sovereign Lord will wipe away the tears
from all faces;
he will remove his people’s disgrace
from all the earth.
The Lord has spoken.
9 In that day they will say,
“Surely this is our God;Isaiah 25:1-9 (NIV)
we trusted in him, and he saved us.
This is the Lord, we trusted in him;
let us rejoice and be glad in his salvation.”
This is the time of year when we are engaged in a lot of celebrating with a lot of food. The year in which we are in has seen a lot more modification to our celebrations due to the pandemic. Still, many reports indicate that people are making a lot of food at home this year. Celebrations have moved from public venues to more intimate and private gatherings in homes. Either way, the celebrations continue.
Isaiah speaks of the greatest celebration yet to come. He shares how the Lord has broken down the ruthless powers of the world. The manner in which God has looked out for the disadvantaged is recalled. All of this leads up to the time when the Lord will prepare a massive celebration. Isaiah tells us that at this banquet, the best food and drink possible will be set before us. The party favors include the destruction of death and the end of sorrow. All will be honored and lifted up. He tells us that at this celebration the Lord’s saving actions will lead to great rejoicing.
Many of us long for an end of the pandemic. I am sure that when the virus finally is under control, there will be celebrations to the magnitude which have not been seen since the day World War II ended. Yet, even as large and impressive as our celebrating might be on that day, there is no comparison to the celebration of which Isaiah foretells. Try to envision singing and dancing of all people together without any conflict or animosity. Let your mind taste the richness of the food and drinks of which you will partake. Imagine never having to fear illness, grief or death ever again. These are the promises of the Lord. Your invitation to the party is waiting.