When going on a trip, I have a tendency to overpack. This tendency may be attributed to my desire to be prepared for whatever may come my way. I pack a complete extra outfit in case I spill on myself or I have to unexpectedly stay for an extra day. Wanting to have the right outfit, I tend to include a casual outfit for each day as well as one dressier outfit in case we go to a fancier restaurant. Naturally, each outfit may require different shoes and different belts. Then there is also the need to have something to wear for just hanging out in the hotel room or the house where I am staying. You can see why I have a habit of overpacking.
Jesus feels that some of his disciples are ready to go out on their own to teach and heal. He sends them in pairs (probably for moral support). His instructions include what they should take along. They are basically to head out with the bare minimum. Leave almost everything behind is Jesus’s direction.
Jesus may have wanted the disciples to learn the value of dependency upon others. Today as I read this passage, I thought of another lesson Jesus may have intended to teach here. Possibly Jesus is teaching the benefit of leaving life’s trappings behind. By not taking so much with them, the disciples had less of a burden to carry as they traveled. They also did not approach a house with a lot of stuff to haul into the house when invited. A freeing could provide a better opportunity to focus on the needs of the ones who the disciples encounter.
What extra baggage may you be carrying when the Lord sends you? There are times when the trappings of the church should be left behind. For many of us, we have emotional baggage which we carry with us as we journey. Our opinions or judgments may be something we take with us into situations when we are sent. All of these cause our focus to be less on the ones to whom the Lord is sending us, and more on ourselves. Jesus tells us to leave these things behind.
What do you need to leave behind? How can leaving these things behind free you to be more focused on those to whom the Lord sends you? Afterall, do you really need to take anything but Christ where you go on your ministry journey?
Many famous leaders and celebrities become concerned about the legacy which they leave after their time in the public spotlight is over or they have died. There is a part of each one of us desiring to be remembered. One of the reasons we erect grave markers is to ensure we are not forgotten. Monuments and memorials of every shape and size are scattered throughout our land, our schools, our churches, and our institutions. We expend a large amount of time and money to remember.
A very poignant moment in Luke’s account of Jesus’s crucifixion is when there is a conversation involving two criminals and Jesus. As the three men hang on crosses, one of them appears to be belligerent and mocks Jesus. The other criminal has a much different view of the situation. He sees Jesut as innocent and undeserving of this cruel punishment. He sees Jesus as who others claim him to be. The man rebukes the other criminal, acknowledges his own guilt, and then makes a request to Jesus. He asks Jesus to remember him. The man wished to be remembered by the King of Kings, who he recognizes even as he hangs in agony. Jesus not only promises the man that he will remember him but promises that the man will be with Jesus in the kingdom.
Throughout the gospel recordings of Jesus’s ministry, we encounter Jesus promising the disciples that he would prepare a place for them, they would one day join him where he is, and he would always be with them. The criminal who hung on a cross beside Jesus is unknown to us until we meet him in this passage. There is no mention by Jesus or the man or Luke that this man had been a disciple of Jesus. Yet he receives the same promise that Jesus had made to his followers.
The criminal provides us a lesson and a hope. Observing what the request was from the criminal is important. He did not ask to be released from his punishment. He did not ask for some type of a miracle. The man asked to be remembered. A request that is not unfamiliar to us. Jesus’s response to the man provides us hope. We have not spent years physically walking with Jesus. We have not stood in front of the Lord declaring our commitment to him. We have come to know Jesus at what may be determined as the end of our world understanding. Yet the promise Jesus made to the Apostles, the disciples, and this man on a cross is our promise as well. Jesus promised not to only remember us but that we will be with him in the kingdom as well.
Today marks the day when we recall all the events of Jesus’s last night with his disciples before his resurrection. We remember him bowing to clean the feet of his closest disciples. We hear the prediction which he makes in regard to this betrayal. We are witnesses to his telling Peter that this man who swears his dying allegiance would deny even knowing him, not once but three times. We sit at table with the Lord as he gives us the institution which we now call the Lord’s Supper, a partaking in and remembrance of the giving of his body and blood for love of us. Finally, we follow along up a hill in the Mount of Olives to a place known as Gethsemane. At this place we witness his full surrender and complete commitment to the greatest act of love we could ever know. Even though he is conflicted and in great despair, he commits to what he does for love.
You are probably familiar with the saying, “It is not what you know but who you know that matters.” In truth this is not entirely true but there is some reality to the saying. A person may have a vast amount of content knowledge but is unable to demonstrate their knowledge without a personal connection which leads to the opportunity. This is why a wise person cultivates a network of personal and professional relationships. Having a person who can introduce you to others with authority and resources has the potential to bring about benefits.
In today’s passage, Jesus is offering a prayer as he prepares to start the path toward his death and resurrection. We enter the second half of his prayer. He had been praying on behalf of his disciples, asking the Father to protect them. Jesus then prays for those who believe in him through the message which the disciples share, for us. He prays that we may be introduced to the Father through him as the disciples introduce him to us. Through this introduction, all believers will be of one knowledge and know the love of the Father and Son.
Jesus offers a prayer on our behalf that emphasizes it is who you know which makes a difference. We come to know Jesus through the message of the prophets, apostles, and modern disciples, Through Scripture and the sharing of the message, we are introduced to Jesus. Jesus is the greatest revelation of the Father. Having come to know Jesus, we are given the opportunity to know God. We then introduce Jesus to others by our words and actions.
There are many varieties of houses in this world. Some people live in small, one-room homes while others have places to live which have over twenty rooms. The materials used to build houses may depend on factors such as location, climate, resource availability, financial resources, and/or the owner’s needs. Some houses are single-storied, while others have two or more stories. Just as individuals vary, so do the houses in which each person lives.
In an attempt to reduce the anxiety of his disciples, Jesus tells them about a house with plenty of room which he is going to prepare for them and others. Prior to this passage, Jesus had told his disciples that he would not be with them much longer. After having followed Jesus around for almost three years, the disciples want to follow him wherever he is going next. They are afraid of being left on their own. So Jesus assured them that he is going to prepare their place where the Father dwells. He also tells them that there is plenty of room for them and he will return to take them to the place.
During Advent, part of our focus was on this promise of Jesus’s return. In today’s passage we hear of this promised return. The promise speaks of a big house where all are welcomed. Through other passages in Scripture, we gain an understanding that there will be abundance at this place. Sadness, pain, and suffering will be replaced with joy and uninhibited life. The place of Jesus’s promise is clearly a place we all would desire to experience. This place is also a home to which we should want to invite others.
Audio Adrenaline captured the promise of Jesus and created images to which we can relate today in their song, Big House. I invite you to consider the promise, the invitation, and the images which form in your mind as you listen to this song today.
Growing up, my father would take me fishing occasionally. I was never much of a fisherman because I did not like to put the worm on the hook, nor did I want to take the fish off the hook when I was fortunate enough to catch one. Where we would go fishing, the most frequently caught type of fish was a bullhead. Bullheads have whisker-like appendages that could “sting” you if you touched them. Due to this, I either wore gloves or made my dad take the fish off the hook. He would get tired of taking the fish off the hook so we would go home. As an adult, I can count the number of times I have gone fishing on one hand. While I enjoy the calming effect of being near the water, fishing is not how I want to spend the time by the water.
In the passage from Mark, we see and hear about fishing. We witness Jesus “fishing” for disciples and then we hear from Jesus that his disciples will be fishing for people. The four disciples mentioned here, who later would be part of the inner circle and became apostles, were fishermen by trade. Fishing was one of the prominent sources of income and sustenance for many in the area. Net fishing was the way in which these four men practiced their trade. They were very aware of the best techniques to yield the highest number of fish in their nets. Jesus will teach them new techniques to bring people into the fellowship.
As disciples today, we are to also bring others into the fellowship. This is not to be done through manipulative or deceptive methods. Instead, it is to be done by following Jesus’s example. Jesus taught Simon, Andrew, James, John and the others by modeling for them the correct methods. Jesus began with love. First, and foremost, Jesus loved the ones he would invite. Then Jesus sought to understand the most pressing need(s) of the person. Jesus’s next step was doing all things possible to meet the need(s). Through this method, Jesus communicated that the person was valued and this was what led people to accept the invitation. Jesus did not force, attempt to coerce, or talk anyone into being a part of the fellowship. Instead, Jesus loved the person and demonstrated that through actions of compassion.
Let us “fish” for people using the techniques Jesus has taught. Even if we do not witness someone become a part of the fellowship, we will have extended the love of the Lord to one of God’s children. Cast the net wide because all are welcome.
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Matthew 28:16-20 (NIV)
Today is called Ascension Day in the church calendar. This day has been set aside in the Church to recall Jesus ascending into heaven. The day is always the fortieth day of Easter, or forty days after Easter Sunday. On this day, we reflect upon the account from Gospels (except John’s) and the recording of the ascension in the Book of Acts.
Matthew’s account is what we focus upon here. This passage at the very end of this Gospel is often referred to as the Great Commission. The eleven remaining apostles have gathered at the mountain where Jesus has told them to meet him. Most scholars believe the location is the Mount of Olives but Matthew does not name it specifically. Once gathered, Jesus commissions the apostles to go into all nations. He instructs them to make disciples of all people, baptizing in the name of the Trinity and teaching them his commands to follow. Matthew does not say if Jesus then ascends or not. The first chapter in the Book of Acts indicates his ascension was during a meal he was sharing with the apostles. The writer of Matthew emphasizes the commissioning and the promise of Jesus’s eternal presence.
For the Church, and all followers of Christ, these words in Matthew are the marching orders. Jesus commissions all of us and tells us what we are to be about. He calls us into action with the action word “go.” We are not to be idle but in motion. Then he tells us where to go, “all nations.” Our activity is not to be within the walls of the church but in the world. We are to teach, welcome people into God’s family and show what the life of a follower should reflect. Each of us are given the promise that while we are engaged in living out our commission, Jesus is present in our lives and forevermore.
On the day we acknowledge our belief that Jesus ascended into heaven, we are mindful that we have been commissioned. Each of us has been commissioned to continue Jesus’s ministry in the world. We are to actively go into this world and share Christ wherever we have been sent. We are to teach, welcome, forgive, demonstrate, listen, respond, and love as Jesus continues to do in our lives.
We are over halfway through the Easter Season as we celebrate the 4th Sunday of Easter. Today I invite you to consider what it may have felt like to be one of Jesus’s disciples on that Easter morning. After all which they had witnessed, many had scattered. A small group had sheltered and hidden in fear of being rounded up for a similar fate as Jesus experienced. Today’s song carries us inside one of the hiding places early in the morning after the sabbath.
What would have been your fear?
How would you have responded to Mary’s story?
When you saw Jesus, what would your thoughts have been?
What causes you to fear about being known as a Christ follower?
One of the misunderstood aspects of Easter is that many people view Easter as a one-day celebration. Like Christmas, most people set aside one day out of the year to celebrate and remember. Christmas has twelve days in the church’s liturgical calendar. Easter on the other hand has seven weeks in the liturgical calendar. Today is the second Sunday of Easter. Since it is important to make each Easter Sunday special and unique, I have decided that on Sunday we will focus on a music video to help us look at the impact and emotions around the events connected to Easter.
Today’s music video is “Then Came the Morning.” I was first introduced to this song when I was asked to narrate an Easter cantata by the same name which a local community choir was performing.
What would your response be if you were one of Jesus’s disciples and watched him die on the cross?
Looking at the recorded life of Jesus, what stands out to you?
Would you have the confidence which the song claims that Mary had? Why or why not?
How does the imagery of morning enhance your understanding of Jesus’s resurrection?
What thoughts after listening to this song will you take with you into this week so that Easter remains a focus in your life?
Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law and the Pharisees sit in Moses’ seat. 3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4 They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
5 “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; 6 they love the place of honor at banquets and the most important seats in the synagogues; 7 they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
8 “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9 And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant. 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
Matthew 23:1-12 (NIV)
One of the pitfalls which many celebrities can experience is when they became arrogant or aloof with their notoriety. They come to expect certain types of treatment when they go to restaurants, parties or stores. When they contribute to a charity or do an act of service, they assume they will be noticed and acknowledged in some public manner. Celebrities are not the only ones who can succumb to this pitfall. Ordinary people risk adopting similar attitudes and behaviors if they are given power or status for whatever reason.
In a conversation with his disciples, Jesus calls out this potential pitfall. Jesus warns against following the example of the Pharisees who exalt themselves. They make a public showing of their actions. Instead Jesus tells the disciples to humble themselves and be servants. They are not to take titles or place anyone, including themselves, in the place of the Father or the Messiah. The pitfall of arrogance is to be avoided through conscious humility.
We would do well to listen to Jesus’s warning and instruction. Jesus is not indicating that we show or promote disrespect but instead he is advocating we keep a healthy perspective when it comes to recognition and acknowledgment. We are to avoid assuming that we deserve anything outside the decency and honor any person deserves. Anything more than that should be because others have chosen to offer it and not that we have an expectation for more. Our service to and for others should be done because we are following Christ’s example, not to receive accolades. We should always reserve the places of highest honor in our lives for the Father, Son and Holy Spirit.