Many of us grew up with parents and grandparents who were committed to fairness in gift giving. Whether it was Christmas, birthdays, graduations, or any other opportunity to give a gift, these important people in our lives would strive to make sure that each child or grandchild received equally. As the receiver of the gifts, anytime we failed to see equity in the giving, we may have had a tendency to exclaim that it was unfair.
The fairness of giving and receiving is addressed in the story which Jesus tells in our passage for today. Workers hired early in the day protest the fairness of receiving the same daily wage as those who were hired in the final hours of the work day. The vineyard owner is quick to point out that all the workers received exactly the wage for which they agreed to work. The owner continues by lifting up that it was his money being paid so he had the right to determine the amount as long as it was not lower than the agreed upon amount. Jesus was addressing some of the issues regarding the Jews versus the Gentiles in coming to believe.
This battle of fairness can appear among believers today. People begin believing in the Lord at various points in their lives. There are some who develop a belief early in their lives, maybe because they have been raised in the fellowship of the Church. Others start developing their faith as young adults or even when they reach middle age. Still others may not come to believe until they are facing death. No matter when in life our belief begins, we all receive the fullness of our Lord’s promises fulfilled. In fact we receive this before we even begin to understand our belief. The grace given to all is the Lord’s to give. Instead of crying foul when a new believer accepts the gift of grace and promises fulfilled, we should celebrate.
The passage chosen for today is part of a letter which Paul has written. Paul had received word that many of the believers in Galatia had started striving to live according to the Hebrew laws. They were concerned about earning righteousness with God. Someone had convinced them of the necessity to adhere to the law. This portion of Paul’s letter is to address this problem and redviert the people.
Paul outlines the problem with the idea of striving to adhere to the ancient law. By focusing on required performance and behavior, the believers are disregarding the grace secured for them by Christ. The direction which they have been taking places the spotlight on them and their actions instead of on Christ’s actions. Any behaviors which they follow should be in response to the grace which they received through Christ, not because they are trying to follow the law.
Even today there are people who fall into the same trap which the believers in Galatia had fallen into. They were confused by leaders who tried to convince them that their righteousness was based on their fidelity to the law. Some church leaders today make similar statements. Paul’s words in his letter are apropos for anyone who follows this pattern. The grace of Jesus Christ is sufficient for us. Any attempts at earning righteousness discredits belief in Christ’s all-sufficient grace. Our lives should be lived as a response to this grace.
We were created to be independent and capable. When God envisioned humanity, humans were intended to be on a level in which a compatible relationship could be established between God and humanity. There is a built-in dependency between us and our Creator. Humans have attempted to live independent of God since shortly after creation. Each attempt results in some level of failure. When we break down and admit our need for the Lord, we do not find rejection but forgiveness and the grace of love.
Chris Tomlin puts our prayer into words and music…
A challenge which is ever before us is to move beyond the shame of our past. Each one of us can easily come up with a list of actions we have taken or words we have spoken which we regret. Since not one of us can claim to live a sinless life, there are sins which we can recall without much effort at all. We are instructed, and Scripture clearly states, that when we have sinned we are to confess our sin and seek forgiveness. Most of us follow that instruction regularly. The challenge comes after we have confessed. More often than not, we continue to carry the shame associated with our sin way into the future. When we do, we are forgetting the rest of what Scripture teaches us and the full meaning of Jesus’s death and resurrection.
Paul is attempting to teach the believers in Rome about Jesus’s death and resurrection. He is trying to help them understand that a significant change occurred during that three-day period. Paul wants them to realize that there is no need to carry the shame of their sin into their future. In Jesus’s death, he removed the condemnation of sin. The death associated with sin and the shame associated with sin has been removed. In place of death and shame, a new life led by the Spirit has emerged. This is affirmed in Jesus’s resurrection, a new birth into a new life.
The challenge each of us face is to let go of the shame associated with our sin. Shame is a remnant of death because it kills a portion of our spirit. When we carry shame, we are living our old life. Accept the gift Jesus gave to each of us, the gift of complete forgiveness and a new way of living. Accept the resurrection not solely for the time after your earthly life but now. Leave shame in the old life before your acknowledgement of the Lord. Live in the new, abundant life of forgiven sin, free of shame.
One of the more interesting post-resurrection stories is the one found in our reading today. Jesus had appeared to his closest disciples and they were all sharing in a meal. When the eating was done, while the cleaning up was underway, Jesus asks Peter about the love the disciple has for Jesus. In this interaction, there are a few lessons for us.
The first lesson is the connection Jesus makes between words and actions. After each time Peter affirms his love for the Lord, Jesus tells Peter to feed or tend Jesus’s sheep. Of course, Jesus is talking about the other followers, both present and future. What is obvious in Jesus’s words is the expectation not to just declare a love for the Lord but to show that love by caring for others. Our love for Jesus must be manifested in our acts of love toward others.
The second lesson here is one of grace. Jesus asks Peter three times to declare his love for the Lord. Three times Peter denied any relationship with the Lord prior to the crucifixion. Now in an act of grace and redemption, Peter is given the opportunity to not only acknowledge a relationship but to declare the depth of his love in the relationship. While Peter became frustrated by the repetition, Jesus knew the necessity to counter Peter’s previous actions. We learn of the efforts Jesus will make to offer us grace and redemption. Even when we do not see a necessity in what our Lord asks of us, our Lord knows what we need to overcome the guilt of our past.
The third lesson illustrated here is the need for us to give up control. Jesus tells Peter that there will come a time when someone else will make decisions for him. He indicated that Peter will need to surrender control. Jesus then says, “Follow me!” If we are going to follow Jesus, we must leave behind our previous, or “younger,” attitudes of being in charge of our destiny and choices. Following the Lord requires us to surrender control of our life to the Lord, go where the Lord takes us.
As we go through life we are influenced by many people. The amount and manner in which we are influenced depends on many factors. If the influence creates positives or negatives in our lives is based on perspective. A challenge before all of us is to seek out those people who are a beneficial influence and avoid the people who influence us in negative ways. Evaluating the positive and negative influences is a crucial aspect of life choices.
Jesus was continuously engaged in a tug-of-war dynamic with the Pharisees. Being the keepers of the Law for the Jewish people, the Pharisees were prone to interpret and debate in most interactions. They considered themselves to be the gatekeepers of the Hebrews. They had just asked Jesus to produce a sign that would convince them the claims made about him were true. He not-so-politely refuses their request. Jesus there turns to his disciples to caution them against the yeast of the Pharisees and Herod. The disciples misunderstand his point and think he is talking about the bread which they are lacking.
Jesus is talking not about bread but about influence. He is saying that the disciples should not be influenced by the legalistic focus of the Pharisees. He also connects Herod to this warning as a way to also speak against ruling out of fear and force. Jesus views both ways of interpreting life and interacting with others as bad approaches. Jesus presented, as an example, a different influence operating out of grace, forgiveness, compassion and love.
The caution which Jesus places before the disciple is still very real for us today. Are we going to let individuals who live by the letter of the Law instead of the spirit of it be those who influence our world view? Are we going to follow the influence of those who dominate by the use of fear and force because of their own fear of losing power? Or are we going to be influenced by and follow the example of Jesus who lived the meaning of love and forgiveness? Be careful what and who you choose to let influence your life.
Recently I ran across a meme on Facebook which summarized one of my core beliefs. The meme stated: “When people bring up your past, tell them ‘Jesus dropped the charges.'” This is a helpful way to look at grace and the saving actions of our Lord.
In the letter we refer to as 1 Timothy, we see the idea of Jesus being the sole mediator between us and God. Humanity existed, and still exists, in a state of bondage to sin. God is purely holy so is incompatible with sin. In our sinful state, it is not possible for us to be in full relationship with God due to this incompatibility. Here is where Jesus enters the scenario and through his righteousness, removes the barrier of sin from our relationship with God. Jesus mediates on our behalf and provides us victory over sin’s hold upon us.
I find it helpful to imagine a courtroom scene. Each of us stands before God to be judged on our worthiness to be eternally in relationship and the presence of God. The Great Tempter prepares to argue why we are unworthy. As the first words of the charges are read, Jesus steps in front of us and says, “Father, I know this person and chose to carry any charges which may be recorded myself. The price has been satisfied and all charges should be dropped.” The Father responds, “Charges paid in full. All charges against this person are dropped.”
Individuals who have property which is at a different elevation than the property beside it often have to utilize retaining walls. These walls keep the soil contained so it does not erode away. Usually a retaining wall is made of stones or bricks. Over time, and often due to the movement of water, one or more of these stones may move out of place and threaten the integrity of the wall. Each stone is vital for the wall to effectively serve its purpose.
In the passage from 1 Peter, the writer uses the image of stones to communicate our role in exhibiting the grace of our Lord. The chief stone in this demonstration is Jesus who is the cornerstone. Jesus stands as the greatest exhibition of God’s grace. Each of us become stones which build upon the cornerstone.
Understanding this passage in our life begins by realizing our role in the demonstration of grace. Like the stones in a retaining wall, each one of us is vital. With the grace shown through Christ as the base of our display, we add our witness of God’s grace in our lives. Each of these witnesses combine together to create a profound message of the grace of God active in the world.
Be that living stone which demonstrates grace. You are an important part of the beautiful display for others to see.
When we come to realize the magnitude of the love, mercy and grace demonstrated in Jesus Christ, we are amazed. Our sin can seem overwhelming. We may mistakenly think that there is no possibility that God can overlook our sin and continue to love us. God does not overlook our sin but loves us in spite of the sin. We are loved so much that God provides through Jesus Christ a way for our sin to be removed. This gift, or grace, prompts us to respond in love. Each of us is broken, that is the truth, but each of us are made whole in the love of Christ.
May this song by Casting Crowns remind you of these things.
A reality of life is that at some point, actually at many points, a person is going to wrong another person. This can happen unintentionally or may occur on purpose. After having done something which has wronged another, the question which shows remorse is how might the situation be corrected and/or made right? What is required to compensate for the wrong which has been committed? If it is a legal case, a judge or a jury may make this decision. More often than not, the situation is not a violation of the law so then it falls upon the parties involved to determine how to resolve the matter.
As we look at the passage from Micah, the question above is being asked in regard to a matter between God and the Israelites. God has brought a case against the people because they have continued to be unfaithful toward the Lord. They have worshipped false gods and failed to follow God’s teachings. In spite of all of God’s redeeming acts and daily provisions, the people refuse to listen and follow. Once called out for this wrong, the question of how to respond is posed. Should the people offer sacrifices to regain God’s favor? The response given is that the people have already been told and it has nothing to do with ritual sacrifices. It has to do with how they live their lives. The way to show faithfulness to the Lord is to “act justly and to love mercy and to walk humbly with your God.” This is the way to rectify the wrong and return to faithfulness.
Not only do we regularly wrong other people, we consistently wrong the Lord. These words from the prophet encapsulate all the teachings from Moses and all the prophets. Our failure to do these three things is what is defined as sin. These life behaviors will keep us from wronging other people and wronging God.
Acting justly is demonstrated by looking out for the welfare of one another. By ensuring each other’s needs, physically, emotionally and spiritually, are met then we fulfill this requirement. Loving mercy is evident in our lives when we are quick to forgive instead of seek revenge. When we accept an individual’s failures as much as their successes, we are showing the compassion which mercy entails. Walking humbly with our God means recognizing the greatness of the Lord. Realizing the power of God is demonstrated in the love and grace of God is truly a humbling experience. Acknowledging we are not God and so we keep our attitudes and attempts to control in check is necessary to walk humbly. The walk is daily and without end which requires time and commitment.