The Right Thing

Read Micah 6:6-8

A reality of life is that at some point, actually at many points, a person is going to wrong another person. This can happen unintentionally or may occur on purpose. After having done something which has wronged another, the question which shows remorse is how might the situation be corrected and/or made right? What is required to compensate for the wrong which has been committed? If it is a legal case, a judge or a jury may make this decision. More often than not, the situation is not a violation of the law so then it falls upon the parties involved to determine how to resolve the matter.

As we look at the passage from Micah, the question above is being asked in regard to a matter between God and the Israelites. God has brought a case against the people because they have continued to be unfaithful toward the Lord. They have worshipped false gods and failed to follow God’s teachings. In spite of all of God’s redeeming acts and daily provisions, the people refuse to listen and follow. Once called out for this wrong, the question of how to respond is posed. Should the people offer sacrifices to regain God’s favor? The response given is that the people have already been told and it has nothing to do with ritual sacrifices. It has to do with how they live their lives. The way to show faithfulness to the Lord is to “act justly and to love mercy and to walk humbly with your God.” This is the way to rectify the wrong and return to faithfulness.

Not only do we regularly wrong other people, we consistently wrong the Lord. These words from the prophet encapsulate all the teachings from Moses and all the prophets. Our failure to do these three things is what is defined as sin. These life behaviors will keep us from wronging other people and wronging God.

Acting justly is demonstrated by looking out for the welfare of one another. By ensuring each other’s needs, physically, emotionally and spiritually, are met then we fulfill this requirement. Loving mercy is evident in our lives when we are quick to forgive instead of seek revenge. When we accept an individual’s failures as much as their successes, we are showing the compassion which mercy entails. Walking humbly with our God means recognizing the greatness of the Lord. Realizing the power of God is demonstrated in the love and grace of God is truly a humbling experience. Acknowledging we are not God and so we keep our attitudes and attempts to control in check is necessary to walk humbly. The walk is daily and without end which requires time and commitment.

Rest of the Story

Read Romans 3:21-26

During my childhood I would hear in the morning a commentator on a radio show which my mother had on in our kitchen. The commentator would always end his show with the line, “And now you know… the rest of the story.” You may recognize this line as spoken by Paul Harvey. I would listen to the show every school day morning as I ate my breakfast. Paul Harvey would share the background of some story which was about a famous event or person. There was something captivating about his voice. As he told the story in a shrouded manner, you tried to guess about what or who he was speaking. He saved the reveal until the very end. I frequently would be shocked, or at least amazed, when he did the reveal. Knowing “the rest of the story” enriched my understanding. Often I would have a new perspective.

In the passage from Romans, there is an important “rest of the story” component. This passage speaks of the righteousness of God in regard to the Law. Prior to Jesus, righteousness was acquired by fulfilling the Law. Anyone who broke the Law was considered unrighteous. A new understanding is introduced which indicates that now, righteousness is obtained through faith in Jesus Christ. God has utilized the shedding of Christ’s blood as the method of answering for the unpunished sins committed.

The portion of this passage which is “the rest of the story” begins at verse 23, “… for all have sinned and fallen short of the glory of God.” If we were to stop with verse 23, then humanity remains in a helpless and hopeless state. But we are not left with the truth of verse 23. The story continues in verse 24 and our status is completely reversed, “and all are justified freely by his grace through the redemption that came by Chiust Jesus.” For each of us, this is the rest of the story. God gave to us the full righteousness of God in Christ. We are redeemed and sin is forgiven.

Now you know… the rest of the story.

Lord’s Prayer – Part 8

Read Matthew 6:9b-13

Today’s phrase from the Lord’s Prayer which we will look at is a continuation of the petition from yesterday. In this petition, the Lord is seeking from God forgiveness for sin. We know that Jesus is not in need of forgiveness but is providing a model prayer for his disciples who do need forgiveness.

The phrase for today places a caveat on the request for forgiveness. This caveat is “as we forgive our debtors.”

Most often this is interpreted to mean that God should forgive our sin in the same manner which we forgive others. This interpretation creates a problem. The problem is that this would place God in a situation dependent upon our actions and behaviors. God is not dependent upon humans in any way and does not respond as humans respond. Evidence of this is found in places throughout Scripture. In the story of Jonah God is prepared to forgive Nineveh which angers Jonah because he wants Nineveh punished. God shows Jonah that God’s choice to forgive or not to forgive is not linked to Jonah’s choices. (Jonah 3:10-4:11) God also declares, “For my thoughts are not your thoughts, neither are your ways my ways.”(Isaiah 55:8) Stephen reminds us of God’s independence from human actions when he says, “However, the Most High does not live in houser made by human hands.”(Acts 7:48)

If we do not interpret this phrase to be a link between our actions and God’s actions, we must look at it differently. Jesus appears to be expressing the importance of our forgiveness of others. One possible translation of the Greek word translated here “as” is “because.” The sense maybe that Jesus is telling us our reason for forgiving others is that we have been forgiven by God. This interpretation is supported by other Scripture. “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:32) “Bear with each other and forgive one another if any of you has a grievance against someone, forgive as the Lord forgave you.” (Colossians 3:13) Luke’s version of this prayer also lends support. “Forgive us our sins, for we also forgive everyone who sins against us.” (Luke 11:4).

In including this phrase in the prayer, Jesus calls upon us to remember that by requesting and accepting God’s forgiveness, we are to extend forgiveness to others in gratitude.

Lord’s Prayer – Part 7

Read Matthew 6:9b-13

Continuing our look at the Lord’s Prayer we come to the phrase, “And forgive our debts,” The last word in this phrase is different depending on if you are reading it in Matthew or  Luke and how it is translated. The most common English translations for this word are debts, trespasses and sins. Later in this devotion we will discuss the impact of which word is chosen on how we understand the petition. 

The first significant word in this phrase is “forgive.” We are asking God to no longer hold our offenses against us. We seek to have the consequences of our sins cancelled. The psalmist expressed this desire when he wrote, “Do not remember the sins of my youth and my rebellious ways.” (Psalm 25:7) We know that if God forgives our sin, God also forgets our sin. “Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.” (Psalm 51:7)

As mentioned above, the final word in this phrase is translated a few different ways. If we translate it as “debts” then we are given the image of a transactional aspect to this forgiveness. We owe God something because we have sinned. Instead of making the required payment, we ask God to wipe away the amount due. If we choose the translation which results in the word “trespasses” then we understand our sins to be an offensive action against God. Our third option of using the word “sin” in this phrase seems to be the most straightforward option. This word clearly describes what we wish to be forgiven.

Choosing to use sins at the end of the phrase requires us to have a definition of sin. Sin is generally understood to be a violation of God’s law. Jesus gave us a concise statement concerning the law of God when he answered what is the greatest commandment. Jesus answers, “Love the Lord your God with all your heart and with all your soul and with all your mind… And the second is like it: ‘Love your neighbor as yourself’.” (Matthew 27:37,39) God’s law is summed up in the word love. Sin is any action which does not represent love.

Jesus’s second petition in the prayer related to humanity is a request that God forgives (and forgets) the times when we have failed to love.

Owing Much

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.”

Luke 7:36-50 (NIV)

The New York Federal Reserve’s Center for Microeconomic Data reported that at the end of the fourth quarter in 2020 household debt rose to $14.56 trillion. The United States National Debt is currently over $128 trillion. We have become a people who live on credit and accumulate debt easily. Most of our debt is due to mortgages, car loans, medical expenses, student loans and credit cards.  There is not one of us who would refuse any debt relief given to us. If a creditor were to fully forgive our debt, our gratitude would be overwhelming.

In today’s passage, Jesus speaks of debt relief. A woman who had lived a sinful life comes to Jesus while he is at the home of a Pharisee. Without words, she stood behind him and cried. Then she used those tears to wet his feet. Taking her hair she dried them. Finally, she took a jar of expensive perfume and anointed them. The guests in attendance were critical of Jesus for allowing her actions. Jesus replied to them by asking Simon a question regarding debt relief. The point of his interaction with Simon was to show that one whose larger debt is forgiven will show more gratitude than the one with the smaller debt. The woman with more sin than the pious guests believed Jesus could forgive her sins. She showed greater gratitude than the ones who felt they had less sin and who did not believe Jesus could forgive even those.

This story causes us to pause. Do you identify with the woman or with the other guests? What do you do to express gratitude to the Lord for being forgiven? Do you believe the Lord can forgive sins or do you hold on to them? Here we are taught that the greater we understand our sin and the need for forgiveness, the more we are willing to offer in response to the sin being forgiven.

Victory

50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

55 “Where, O death, is your victory?
    Where, O death, is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

1 Corinthians 15:50-57 (NIV)

Competition is a part of everyone’s life. There are all forms of athletic competitions. Beauty pageants and performance competitions are held all over the world. Spelling bees, academic decathlons and game shows test skills and knowledge. With the rise of reality television shows, a whole new form of competition has entered our society. Then there is the fact of competition in our everyday lives. Competition exists in the work environment as employees vie for positions, promotions, and raises. Businesses compete against one another for the consumer’s money. The list of life’s different competitive situations can appear to be endless. Competition is not an exclusively human dynamic either. Throughout creation competition exists for food, water, mates and shelter.

The passage which we read today from Paul’s letter to the believers in Corinth speaks of a competition. This competition is between life and death. It is a competition not just for the physical nature of humanity as much as it is for the spiritual aspect of humanity. Yes, Scripture tells us that at the point of resurrection, the physical body will be raised and reunited with the spirit just as with Christ but a person’s spirit is even more important to God. The competition was ended by Christ as he defeated death by his destruction of sin and his resurrection. Christ claimed the victory.

For you and me, being given a victory which we have done nothing to earn is amazing. Paul tells the Corinthians and us that God has given us the victory over death through Jesus Christ. We obtain this victory because death is due to sin. Since Jesus wiped away our sin through the cross, there is no need for death anymore. The victory is ours in a competition we could never win. Jesus is the only way we have victory.

Paid In Full

As a continued celebration of Easter, I once again share with you a music video.

How does Jesus’s action on the cross impact the understanding of your sin?

What does it mean to find in Jesus your all in all?

What change do you see possible due to your belief in the Savior?

How will you stand complete in the Lord? What does this “complete” look like?

Feel free to share your thoughts and answers to these questions in the comments.

New Creation

11 See what large letters I use as I write to you with my own hand!

12 Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. 13 Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. 14 May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15 Neither circumcision nor uncircumcision means anything; what counts is the new creation. 16 Peace and mercy to all who follow this rule—to the Israel of God.

Galatians 6:1-16 (NIV)

Have you ever encountered someone who wishes everyone to be aware of all of their successes and accomplishments? At one level this can be important when applying for a job or new position. There is a need for self promotion in these circumstances. The issue arises when this is taken to the extreme and the work which the person is doing is to make oneself look good in the eyes of others. It is even a greater issue when the individual makes demands upon others so they may boast about themselves.

Today’s passage is found in the letter Paul writes to the believers in Galatia. Paul is speaking to the Galatians regarding the encouragement by the Jews to the Galatians to be circumcised. Paul says this is entirely because they want to boast about their success in converting the Gentiles to be followers of the law. He indicates this is hypocrisy because those making this request as a part of the law are unable to keep the law themselves. Boasting should be limited to the cross of the Lord. Being a new creation is more important than upholding a section of the law.

The emphasis which Paul makes to the Galatians is the boasting here should be about how we are a new creation through the cross of Jesus. Our boasting comes not from any action by us but the action of our Lord. This new creation counts far beyond our ability to adhere to a law. Adherence to the law shows an emphasis in our actions. The actions of the Lord are far greater and more important. 

Light and Darkness

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.

1 John 1:5-10 (NIV)

Catching a sunrise can be a beautiful experience. As the darkness of the night gives way to the light of the day, there are types of colors and hues. Clouds which are on the eastern horizon can add to the color and the dazzling of the light. It is a fact that darkness and light cannot co-exist. The imagery of darkness and light have represented unrelenting opposition in our world. This is often referred to as black and white; black representing darkness and white representing light. You may have heard sayings such as, “They are as different as black and white.” or “They oppose each other like day and night.” Old Western movies would put the bad guys in black or dark clothing while the good guys would be dressed in white or light outfits. All of this exemplifies our view that light and darkness cannot dwell together.

At the beginning of the letter we know as I John, a discussion in regard to light and darkness occurs. The author states that God is light and no darkness can abide with the light. The dynamic of light representing holiness and righteousness while darkness represents sin and unrighteousness is put forth. We are told that if we come into the light, Jesus’s blood will purify us from our sin (darkness). This is important because we cannot be in fellowship with God if we have sin. The writer also tells us that if we claim to be in the light and without sin, or have no need of Jesus’s purifying blood, then we deceive ourselves and there is no truth in us or our claims. The hope is found in the reality that if we confess our sin, acknowledging our need to be purified, then God promises to forgive them and cleanse us of them.

Walking in darkness can lead to a host of problems. Darkness does not allow us to see the dangers and pitfalls which are in our path. We can easily stumble, fall and even do serious damage to ourselves or others. Walking in sin does not allow us to experience the fullness of our Lord. We can cause fatal damage to our spirit. By entering the light of God’s fellowship by confessing our sins, we take our first step into the light of God which is filled with forgiveness, grace and love. This first step is like when the first rays of sunlight break into night’s darkness before the first sighting of the full sun occurs. Before one knows it, the light completely dispels the darkness and the sun radiates light from above the horizon. Come into the light and leave the darkness behind you.

Reconciliation

19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

21 Once you were alienated from God and were enemies in your minds because of your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. 

Colossians 1:19-23a (NIV)

Reconciliation is defined as “the restoration of friendly relations.” After the Civil War in the United States, the northern and southern states had to reconcile. Friendly relations were required if the nation was going to heal and move forward as a productive country on the world’s stage. Reconciliation can also be necessary among family members. When individuals become estranged from one another, there is a need to reconcile with one another for the family to become whole once again. Unreconciled relationships create a gap among people. It is as if there is a hole in the spirit of the person who has not been reconciled.

In his comments to the Colossian believers, Paul speaks of reconciliation with God. The reason for the need to reconcile is because our thoughts and behaviors stand often in opposition to the love of God. God is love so anything which cannot abide within that love is unable to exist in God’s realm. God chose to create a way for us to be reconciled with God. Jesus Christ is the means for reconciliation to occur. God decided to fully live among humanity in Jesus. At the right time Jesus became the reconciler by physically dying on the cross. He stood in for us, bearing our sinful thoughts and behaviors on his body. By doing this, he made us holy, free and innocent in the sight of God. Our thoughts and behaviors are now compatible with the pure love of God.

Now having been made compatible with God and fully reconciled in relationship, Paul says we are to continue in believing Jesus has made this so. He tells us to be unmoved from the hope found in this good news. Where we once were alienated from God, we now live in full relationship. This is the truth of the gospel and this truth gives us hope.