Highly successful college basketball coach, John Wooden, is quoted as saying, “It’s what you learn after you know it all that counts.” Wooden’s quote reminds us of the importance of always being in a learning mindset. Similarly, Albert Einstein said, “The more I learn, the more I realize how much I don’t know.” These successful and brilliant men stress the importance of spending a lifetime learning. They also remind us that no matter how wise or knowledgeable one may appear, there is always something more which can, and should, be learned.
When it comes to our faith and understanding of God, this could not be more true. Our passage for today comes from the book of the Bible named Proverbs. A Google search of the word proverb gives this definition: “a short pithy saying in general use, stating a general truth or piece of advice.” The proverbs found in this book are usually credited to Solomon who was considered to be the wisest king of the Israeli people. It is a collection of sayings and insights intended to assist the people of God in learning who God is, who they are, and how Gad intends them to live. These first verses are encouragement for the people to continue to always be learning.
We have not only the book of Proverbs but the Bible as a whole which invites us to continue to learn about our faith, our God, and ourselves. Add to this the insights provided by mothers and fathers in our faith and we have no limits in what is available to us from which to learn. Fellow believers and faith leaders of today continue to add to the lessons available to us.
None of us know all. Every day we are given the opportunity to learn and grow in our faith. Praise be to our Lord for the people and the learning given to us throughout our lives.
A saying which one of my instructors stated frequently to my class was, “say what you mean and do what you say.” He was impressing upon us the importance of carrying through on what we say we are going to do. In his view, this was a component of personal integrity. Our integrity is the basis upon which trust can be built.
Jesus wished to impress the importance of following through on expectations when he shared the story of the two sons. In the story one son refuses to do what the father asks but then ends up fulfilling the request. The second son does exactly the opposite. The people before Jesus as he tells the story indicate the first son did what the father wanted. This gives Jesus the opportunity to point out that the Jewish leaders who had questioned his authority are like the second son while those condemned by these leaders were like the first son. They demonstrated integrity and pleased the Father because they repented from their initial error and believed.
This story can be disturbing for any of us who follow the pattern of the second son. How often do we sit in the midst of worship or during our devotion time and commit to the Lord that we are going to follow the Lord’s direction? Maybe we commit to change a behavior or reach out to another in some fashion. Do we carry through with what we say we will do or do we create an excuse not to do so? Are we doing as the Father wants? We must complete what the Lord asks whether we initially accept or reject it. We must do what we say we will do.
When going on a trip, I have a tendency to overpack. This tendency may be attributed to my desire to be prepared for whatever may come my way. I pack a complete extra outfit in case I spill on myself or I have to unexpectedly stay for an extra day. Wanting to have the right outfit, I tend to include a casual outfit for each day as well as one dressier outfit in case we go to a fancier restaurant. Naturally, each outfit may require different shoes and different belts. Then there is also the need to have something to wear for just hanging out in the hotel room or the house where I am staying. You can see why I have a habit of overpacking.
Jesus feels that some of his disciples are ready to go out on their own to teach and heal. He sends them in pairs (probably for moral support). His instructions include what they should take along. They are basically to head out with the bare minimum. Leave almost everything behind is Jesus’s direction.
Jesus may have wanted the disciples to learn the value of dependency upon others. Today as I read this passage, I thought of another lesson Jesus may have intended to teach here. Possibly Jesus is teaching the benefit of leaving life’s trappings behind. By not taking so much with them, the disciples had less of a burden to carry as they traveled. They also did not approach a house with a lot of stuff to haul into the house when invited. A freeing could provide a better opportunity to focus on the needs of the ones who the disciples encounter.
What extra baggage may you be carrying when the Lord sends you? There are times when the trappings of the church should be left behind. For many of us, we have emotional baggage which we carry with us as we journey. Our opinions or judgments may be something we take with us into situations when we are sent. All of these cause our focus to be less on the ones to whom the Lord is sending us, and more on ourselves. Jesus tells us to leave these things behind.
What do you need to leave behind? How can leaving these things behind free you to be more focused on those to whom the Lord sends you? Afterall, do you really need to take anything but Christ where you go on your ministry journey?
For centuries, the economy of the United States was agrarian. The farming of our nation’s fertile land and raising of livestock was the bedrock of the economy and life in general. It required many hands to raise the necessary food to sustain a growing population. Whether directly involved in planting, tending, or managing the agricultural components, or not, every person was reliant upon agriculture in some fashion. When the industrial age arrived, the number of individuals needed to run the farms was reduced by the efficiency of new machinery and technology. People migrated off of farms and into cities where industry and service fields flourished. While agriculture continues to be vital to our survival, the number of individuals actively engaged in it is greatly reduced.
Jesus uses an agricultural reference in today’s passage from Matthew. Speaking to his disciples, who were actively engaged in forms of agriculture, Jesus tells them to request from God a number of laborers to work in the field of humanity. It is clear that Jesus says this as he has just witnessed the magnitude of the needs of humanity. Jesus is acutely aware that it will take a large number of people to actively address the needs of the multitudes. Only by responding to the needs will the people be ready to comprehend the message of grace which Jesus has come to share.
While we maybe two thousand years removed from the time in which Jesus shared these words, the situation remains much the same. There are still thousands of people who have needs which prevent them from hearing the Good News. We are these workers who the Lord desires to send out. Whether it be in our own neighborhoods or in another country, the harvest is abundant and just waiting for us to come and do the work. All of this begins by each of us addressing the needs of those around us. If each of us makes an effort, the work can be less burdensome. When we take care of the needs of a person, we make them more receptive to hear about the Lord’s loving grace.
As a person ages, it becomes important to make the effort to learn about all the new discoveries, tools, and culture in the world around. We all know of individuals who choose not to learn about computers, social networking, and/or other new technologies. Often, their excuse is that they are too old to learn. This excuse is so far from the truth. No matter what one’s age may be, there is always the capacity to learn. Instead, the person has consciously made the choice not to learn or engage. This choice limits their interaction with the world and people around them. If they had never been introduced to these new ways, then the choice was never afforded them but once they have been introduced, the choice is fully their own.
In the letter to the Roman believers, we read of a similar situation. The writer is speaking of being justified through belief in Christ’s salvific actions. The promise put forward is all have the potential to be saved from our own sinful ways if one will call on the Lord for salvation. Then the writer puts forth a challenge. Through a series of questions, an importance is placed upon the need for all to have the opportunity to hear of Christ’s saving action so they may believe in it. The challenge is for believers to tell this good news to others.
As believers in Christ today, we are given the same challenge which the Roman believers received in the first century. There are people who have heard nothing about Jesus’s saving actions. There are people who have been given misinformation which causes them to have incorrect perceptions. We are the ones who have been sent by Jesus (see Matthew 28:18-20). Our feet are those beautiful feet of which Scripture speaks. Each, in our own way, share how Jesus’s actions have had an impact. Then we inform those with whom we share the news that Jesus’s actions were for them as well. Whether we use words, life examples, stories, our actions, or a combination of any and all these, we share.
Growing up, my father would take me fishing occasionally. I was never much of a fisherman because I did not like to put the worm on the hook, nor did I want to take the fish off the hook when I was fortunate enough to catch one. Where we would go fishing, the most frequently caught type of fish was a bullhead. Bullheads have whisker-like appendages that could “sting” you if you touched them. Due to this, I either wore gloves or made my dad take the fish off the hook. He would get tired of taking the fish off the hook so we would go home. As an adult, I can count the number of times I have gone fishing on one hand. While I enjoy the calming effect of being near the water, fishing is not how I want to spend the time by the water.
In the passage from Mark, we see and hear about fishing. We witness Jesus “fishing” for disciples and then we hear from Jesus that his disciples will be fishing for people. The four disciples mentioned here, who later would be part of the inner circle and became apostles, were fishermen by trade. Fishing was one of the prominent sources of income and sustenance for many in the area. Net fishing was the way in which these four men practiced their trade. They were very aware of the best techniques to yield the highest number of fish in their nets. Jesus will teach them new techniques to bring people into the fellowship.
As disciples today, we are to also bring others into the fellowship. This is not to be done through manipulative or deceptive methods. Instead, it is to be done by following Jesus’s example. Jesus taught Simon, Andrew, James, John and the others by modeling for them the correct methods. Jesus began with love. First, and foremost, Jesus loved the ones he would invite. Then Jesus sought to understand the most pressing need(s) of the person. Jesus’s next step was doing all things possible to meet the need(s). Through this method, Jesus communicated that the person was valued and this was what led people to accept the invitation. Jesus did not force, attempt to coerce, or talk anyone into being a part of the fellowship. Instead, Jesus loved the person and demonstrated that through actions of compassion.
Let us “fish” for people using the techniques Jesus has taught. Even if we do not witness someone become a part of the fellowship, we will have extended the love of the Lord to one of God’s children. Cast the net wide because all are welcome.
Jesus’s words here are difficult to hear. However, they make sense if we are honest. While it may be challenging to acknowledge Jesus and the relationship we have with him outside of our church buildings, it is only a challenge if we are ashamed or afraid. Being respectful of others does not have to mean denying our relationship with the Lord.
These verses reminded me of a song from my post. Listen to the words of this song, Consider how you acknowledge Jesus. Are there times and ways in which you act ashamed?
When a teenager is in high school, often they will experience taking some form of an aptitude test at least once. The purpose behind such a test is to assist the teenager in identifying what type of employment may best suit their personality, skills, and interests. With this information, the student can be guided in what subjects they should take while in high school. This also provides an opportunity for looking toward the future in regard to what post-secondary education or training would be helpful for the student to move toward them toward employment goals. The generally accepted view is that after identifying the personality, skills and interests, preparing for a future where these are easily applied is the best route. What this approach fails to take into account is the changes which can, and do, occur in those three areas as a person matures. Also, the changes in employment types and opportunities as society advances does not factor into this approach. However, a short-term plan can be established for the time being as long as taking other aptitude tests occurs frequently throughout the person’s life.
Paul speaks about a person’s aptitude in his letter to the Corinthians. He uses the words “spiritual gifts” instead of aptitude. Paul tells the people that everyone receives personalities, skills, and interests from the Spirit. These are intended to be used by the individual to serve others. Each person’s gifts are different from another but are expected to work in harmony with others to achieve the benefit of everyone.
You have been given your own unique personality, set of skills, and interests by the Spirit. Identifying those unique aspects is important so that you are able to exercise them for the good of all. This identification usually requires the assistance of others which is one of the purposes of active engagement in the fellowship of the Church. It is also very important to remember that discerning these items is not a one-time event but should be done frequently since changes occur. Each time after discernment, identifying how to apply these gifts for the good of others is the next step.
When did you last take inventory of what you received from the Spirit? Is it time to repeat this discernment? How are you using your gifts?
In a few months we will be entering the Christmas season. The Christmas season means a return of wonderful movies and animated shows. Two of my favorite, must-see movies are A Christmas Carol and It’s A Wonderful Life. In A Christmas Carol, Ebenezer Scrooge learns the importance of caring for others and taking care of the needs of others as one of his lessons. George Bailey discovers in It’s a Wonderful Life how much his decisions and actions have had a positive impact as he met the needs of others. Both movies provide an important message regarding how we are to demonstrate love and compassion for one another.
The reading for today comes in the midst of Jesus telling a parable about caring for others. Jesus presents a scene which can occur upon the return of the Son of Man. There is a division which happens. This division is between those who cared for others in their lives and those who chose not to reach out in compassion and love. The point made in this story is that even if we are not aware, the choices we make in regards to the needs of others have an eternal impact. Since God is love, and Jesus is the embodiment and example of this love, those who desire to follow Jesus must demonstrate this love in their lives. Jesus indicates here that failure to do so means a person cannot truly be in Christ.
The truth of Jesus’s parable was demonstrated in the Christmas movies mentioned at the start. Our choices about how we respond to the needs of others around us have impacts of which we may never be aware. These impacts change the lives of those in need but also change our very own life. The lasting nature of these choices make their importance even greater. Both Jesus and Paul tell us that only if love resides in and through us can we truly know the fullness of our God.
There are needs constantly around us. We must be open to seeing the needs of others. Then we must act on meeting those identified needs. This is not something relegated to a select few. No, this is the responsibility of each person who claims Jesus Christ as Lord and Savior.
There is a phrase which is frequently stated when a stranger comes into a new area, “you aint from these parts are you?” In the use of the phrase, the idea that the newcomer has done or said something which is unusual to the local culture is communicated. The person has been identified as an outsider, someone who does not belong. Since the individual is not “one of us,” they might be made fun of or even ostracized. This can cause the stranger to be denied certain privileges or opportunities.
The passage for today is found in Mark’s gospel shortly after the telling of Jesus’s transfiguration. A few of Jesus’s disciples come to him to let him know that an outsider was using Jesus’s name to cast out demons. The disciples indicated they had stopped the man. They anticipated words of appreciation and a pat on the back from Jesus. Instead, Jesus tells the disciples that their action was wrong. Anyone doing a positive act and attributing it to the power of Jesus is not inclined to speak ill about Jesus in the next breath. He says that a person who attributes their acts of love and compassion to Jesus is a benefit to the ministry.
Those who constitute the fellowship of the Church have at times acted like John and the disciples in this passage. Too often when word of a person or group who are making positive impacts within the community is received, those within the fellowship make disparaging remarks or attempt to sabotage the work. The expectation of a person having met a human-determined set of criteria as the only way to attribute the name of Jesus to their work has prevailed in the Church at times. Yes, a sense of caution is necessary to ensure that only actions aligned with the Lord’s teachings and purposes are associated with the Lord. But when this alignment exists, it is not our place or a benefit to halt the association. Afterall, all good things are from and a part of the Lord. The Church should be more concerned about the destructive nature of some of the actions which its members do while evoking the Lord’s name. In these situations, we should seek to partner with those attributing their actions to the Lord.