Doubting Allowed

I really want to believe it is true but where is the proof? What about the contradictions? Why does it seem like nothing changes or gets better? Is it okay to even have questions? Am I allowed to doubt?

These are all the thoughts that go through most people’s minds when it comes to believing in God. We were created to have questions and to explore. For some reason though, some people came to think that it was wrong to have questions about one’s faith. Doubt was not considered to be acceptable among certain Christian groups. If someone has doubt, it must mean that they do not believe enough or pray enough. How absolutely wrong is this way of thinking.

Through my study of Scripture, I find doubt woven throughout every major Biblical story. Doubt was found in the stories of Abraham, Isaac, Moses, David, Ruth, Jonah, Joseph, Mary, every one of the apostles, and Paul to name a few. The chosen people of the ancient world, the Hebrews, had doubt almost all the time. Some doubt was in their individual abilities but most of it was directed toward God. Nowhere in Scripture did I see God strike anyone dead for having doubt.

I think that doubt is natural. When I worked with youth, I actually encouraged doubt. I see the benefit of doubt as being like a refining fire of our faith. Working through our doubts helps us to determine what we truly believe. This work should be done in a combination of time with trusted friends and alone. Having a spiritual guide is very beneficial. Whichever method works best for you, do not be afraid of your doubts. Do not accept anyone telling you that you lack faith if you doubt. Even some of the best known theologians throughout the ages have had doubt.

I encourage you to embrace your doubt when it comes to what you believe. I have found in my own life that when I wrestle with my doubts, I usually come out with a much stronger faith.

I Need It

Two highly misunderstood words in the English language are… need and want. Many individuals tend to treat them as if they are synonyms, which they are not. They may be closely related, but they represent different ideas.

need – a requirement, necessary duty, or obligation (dictionary.com)

want – something desired, demanded (dictionary.com)

This difference may appear subtle at first but is an important difference when we are considering promises which have been made.

When looking at life, a need is something which is required for a person to support a healthy life. Items which should be considered needs are healthy food, safe water, adequate shelter, clothing which protects from weather conditions, and access to life-sustaining health care. Each of these are required for a person to live life.

A want is something which enhances a person’s life. Wants are very personal in nature. Included in the list might be a specific type of car, electronic equipment, enhanced communication devices, memberships to venues, tickets to sporting events, elaborate food choices, high fashioned clothing, and multi-roomed dwellings. This list could go on endlessly based on the desires of a person.

Jesus tells us that the Father knows what we need and will provide for those needs.

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?

And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:25-35, NIV

Jesus also told us to ask for whatever we need.

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!

Matthew 7:7-11, NIV

Here is the reason that it is so vital for us to differentiate between wants and needs. People are prone to interpret these passages in a way which gives them an understanding that God is like Santa Clause. All we have to do is give God our list and God will provide everything which is on the list. When this does not happen, then they cry foul. They doubt God, they doubt Jesus’ words, and they doubt the promises they have been told.

The true issue is wants versus needs. Jesus meant for us to understand that God will provide for our needs. Items found in the list above. Sometimes God chooses other humans to deliver those needs to us. The promise has never been that God will provide all of our wants. One reason God chooses not to provide all our wants is because some of those can be harmful to ourselves and/or others.

God clearly knows the difference between wants and needs. We need to take some time learning the difference ourselves. When we do, it will clear up a lot of confusion and frustration on our part.

Going To Hell

One of the most important realizations which I came to after spending some years studying the Bible is that the Bible is written with a lot of imagery. This is understandable for various reasons. First, the accounts which we find in the Bible today came to us from an oral tradition. Second, the telling of these experiences and stories happened when there was no such thing as a printing press, motion pictures, televisions, or computers. Third, as humans, we try to relate events, experiences, and complex thoughts to something which helps us to make sense of whatever we are discussing. Together, these lend themselves to the use of imagery. The speakers and eventually, the authors of the Bible relied heavily on imagery. This is an important fact when people of the 21st century attempt to interpret Scripture. (For more thoughts about interpreting Scripture, see my post Word by Word.) It is also important when dealing with this post’s subject matter.

Last week I wrote a post regarding my understanding of heaven. (See Is This Heaven.) I thought that it made sense to follow up that post with one on my understanding of hell. Much of what I communicated in last week’s post applies to hell as well. I do not believe hell is a physical location. Hell is not the place of eternal punishment. There is no being in a red suit with a forked tail holding a trident or pitchfork. There are no boiling pots of hot lava with stone walkways running through them. There are no endless torments designed specifically for the person who is supposed to be sent to hell. All these are images which have been created over time based on someone’s interpretation of Scripture (often the book of Revelation) or through horror stories passed down through generations.

My understanding of hell and any Scripture which may lend itself to the concept of hell is that this is truly a human construct. The details of hell and evil lie within the human spiritual and psychological components. Let me try to unpack that a little for you. For me, hell is living without God. The only way that this reality could ever be (if it truly could ever be) is because a person has totally rejected the existence of a supreme spiritual being. God is the English name given to the supreme spiritual being which Christians, Jews, and Muslims acknowledge but is not the sole name humans give to this being. Therefore, I am not saying that using a different name for the supreme spiritual being other than God is the qualifier here but instead that a person rejects that there even is such a being.

It is also important to note here that I do not believe that God (which is the name I will use throughout this post since I am a Christian) EVER rejects ANY human. Why this is important is because it means the action is taken by a human and not God. This also means that God never leaves the person but that the person lives as if God does not exist. For me, living as if God never exists would be hell.

I think it is also important to deal with the misconception that God created a location labeled hell as a place for eternal punishment. Again, imagery used in the Bible has led to this interpretation. But when you truly study the passages containing such imagery (example: Matthew 13), you see that the issue being addressed is a person or persons who have chosen to reject God. The imagery is to help people understand what the life experience would be like if a person chooses to deny God’s existence and design for life.

In summary, my understanding of hell is that it is not a place but more a description of a person’s possible spiritual and psychological state. A state which we have been fully released from by the power of Jesus’ death and resurrection if we will accept the new status which God has given freely to each of us.

Is This Heaven?

Thirty years ago, a movie was released which starred Kevin Costner and told the story of a man who built a baseball field in the middle of his Iowa farmland because a voice had told him that if he built it, all the great baseball stars would come and play there. One small piece of dialogue from the movie Field of Dreams became famous, especially in Iowa:

“Is this heaven?”

“No, this is Iowa.”

One of the “ghost players” arrived at the newly constructed baseball diamond and asks the question. Costner’s character provides the response.

I am prompted by this movie scene to consider the question, “What is heaven?” In the movie, the baseball diamond seemed to the ghost baseball player like it might be heaven. A lot of people refer to a certain setting as being like heaven. Images of golden streets and angels with harps are presented as ways heaven may look. While these images and settings my bring comfort and give us a sense of something grand, I am not certain that they truly are heaven.

At the start, I have to be honest and state there is no concrete proof of what heaven is or is not. Jesus tells stories that give us more a concept of the nature of heaven and not a physical description. People recorded in the Bible speak of visions which are often associated with heaven but are not intended to give us a physical description. I think there is a significant reason for this vagueness. In fact, this vagueness is part of what creates an image of heaven for me.

I am convinced that heaven is not an actual location. While we are accustomed to looking toward the sky when referencing heaven, this comes more out of Greek and Roman cultures and their mythology than any theological understanding. Heaven is a spiritual reality which cannot be understood fully in our physical nature. This prompts us to create images in our mind, so we are able to gain some type of grasp on the concept of heaven. Creating physical images to understand spiritual realities is common among humans.

My belief is that heaven should be understood as being present with the fullness of God. While we are physically alive on earth, we get glimpses what heaven is because we receive glimpses of the presence of God. When the fullness of our spiritual being is unbound at the time of our physical death, then we will experience the fullness of God who is spiritual. Becoming aware of the fullness of God which already surrounds us now, though we are incapable of fully experiencing this fullness, is to me experiencing heaven.

As wonderful as Iowa is and a baseball field may be, it is not heaven. Heaven is present in those places but heaven is not a place of itself.

How does this align with your understanding of heaven? How do you disagree with my understanding of heaven?  

Glory

In the United States, and other countries, we tend to place famous people on pedestals. Star athletes, actors, actresses, social activists, and even some religious folk gain our admiration and words of praise. We try to copy their hair styles, dress like them, eat like them, and flock to see them whenever possible. They receive accolades from political leaders and industry giants. All this is true until it comes time to bring them off of their pedestal, either by their own doing or because someone has decided their time is up. Then with unbounded ruthlessness, we tear them down in any way possible, including cruel and unforgiving ways. So much for receiving glory.

Glory — an interesting word which conjures up a variety of responses.

According to dictionary.com, the definitions for this word include:

  • very great praise, honor, or distinction bestowed by common consent; renown
  • something that is a source of honor, fame, or admiration; a distinguished ornament or an object of pride
  • adoring praise or worshipful thanksgiving

These definitions all seem to fit our treatment of famous individuals as I described above. The last of which brings me to the focus of today’s post since glory is a word that is used within the church circles.

Recently this word came up in a discussion with my husband regarding a passage from John 13:31-35. In this passage Jesus speaks about glory. The issue which came up in our discussion centered around the definition of glory. I think most people would assume that this word is to be understood in the church using one of the definitions found above. The problem which arises when we use one of these definitions is that it leads the hearer to the conclusion that we are putting God on pedestal. We are then led to the conclusion that either God is arrogant, as the famous people seem to be when placed on a pedestal, or that God is going to one day be torn down from the pedestal. Both of these conclusions would be absolutely wrong.

Instead, let us look at the theological definition of the word glory as first seen in the Hebrew Scriptures. The Hebrew word often translated as “glory” is “kavod” which means glory, respect, honor, or majesty. The Greek word found in the Christian New Testament is “doxa” which means judgment, opinion, good reputation, or honor. As I understand the word glory in reference to God, I understand it to mean that we are giving respect and honor to God. This to me is much different from placing God on a pedestal.

How do we then show glory to God?

What I am asking here is, how do we show respect and honor to God?

First, I need to ask myself why I should give respect and honor to God. Yes, in Scripture we are admonished to give glory to God but there are many commands and guidance in Scripture which I do not follow closely. (as in, “Then the Lord said to Moses: ‘Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. Say to the Israelites: ‘Anyone who curses their God will be held responsible; anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.'” [Leviticus 24:13-16].) The answer for me is I give respect and honor to God because of the great love which God has given to me daily and in the work of Jesus, the Christ.

Now that I have a reason for giving God respect and honor, how do I go about it. The obvious answer is by attending a worship service with fellow believers where I thank and praise God. Unfortunately, this is often where people stop. Somehow we have become content with attending a worship service, giving an hour of our time, and calling that sufficient in respecting and honoring God. I believe that I fall short if this is my only show of respect and honor.

Here is my possible list for respecting and honoring God:

  • Respecting and honoring all who God has created
  • Taking care of the land and animals which God has entrusted to my care
  • Showing love through not just words but also action to those whom God has placed in my life
  • Setting aside time throughout my day to reflect upon God
  • Striving to understand Jesus’ teachings as given to us through the recording of his words and actions in Scripture
  • Making the attempt to apply the teachings of Jesus in my own actions, words, and decisions
  • Acknowledging that everything which I have and who I am are gifts from God

These are ways in which I strive to honor and respect God, to give God glory. How are you showing glory to God? What additional ways do you show God respect and glory?

I look forward to hearing from you.

Not Just For Easter

Christ has risen! Christ has risen indeed!!!!

For centuries, this has been a greeting often used during the Easter season, especially on Easter morning, in the church. Not a lot of words but words with a profound meaning. Yet what do these words mean? Why do we say them? Do we believe them?

At first glance, these words easily appear absolute absurdity. One of my friends who is not a strong believer struggles with these words. He reminds me that no physical proof exists for these words. He reminds me that all we know about the human body and the rules of nature indicate that this is not a possibility. So how can one respond to a set of logical facts like these? Well, my response is grounded in faith. At first, I agree with my friend because according to logic and our understanding of the world, my declaration of Jesus’ resurrection is not supported. But since I believe in the God who created all logic and all that is in the world, I believe that was is impossible according to human standards is not impossible for God. So if God chooses to resurrect Jesus, then it can (and did) happen.

Another notable aspect of these words are that they are said with enthusiasm, hence the exclamation points above. Why should such words cause this type of response? Well, the reality of what those words proclaim is something that causes tremendous joy in those who believe them. For we know that since Jesus was resurrected, death no longer has any power. We also know that we share in that resurrection which means that life here on earth is not the only life. Our life here is a portion of our complete life. We will share in a never-ending life with our Lord. The joy that comes from this truth is one that cannot, and should not, be contained. Christians should be shouting from the rooftops. Our lives should show this great joy.

However, this prompts two important questions for me. Do I live my life in a manner which demonstrates my belief in these words? Second, do I limit my expressing of this belief to one Sunday a year?

The Church made a decision hundreds of years ago to refer to Sunday as the Lord’s Day. People began to think of the Lord’s Day as their sabbath. In fact, not that long ago in the history of the United States businesses were closed on Sunday, it was unacceptable to mow your lawn or hang out laundry on a Sunday, and only essential human/animal care need providers were allowed to work on Sunday. The Christian Church had adopted many of the rules of the sabbath from their spiritual ancestors, the Hebrew people. All this because Sunday was intended to be a day to celebrate the resurrection of Christ. Not one Sunday a year, but every Sunday. This leads me to wonder why in worship services we do not declare the same statement which we tend to use on Easter morning.

Taking the above thought a step farther, why do we limit the greeting to Sundays alone. If I truly believe that Jesus was resurrected from the dead on Easter morning, and if this belief is something which brings me great joy and benefit, why would I not live every day in a way which demonstrates my belief. I will be honest, I am not truly sure how that might look since I have never tried to live this way before. I suffer from a behavior pattern which other believers seem to suffer from as well. I tend to compartmentalize my life so much that I have certain times for faith matters.

What would it look like if I lived my life in a manner which demonstrates my belief in Jesus’ resurrection?

This is a question to which I would enjoy hearing your responses. I will ponder this some and it will be the topic of a future blog. Please give me your ideas as catalyst to my future post.

Listen

“Can you hear me now?”

For nine years, starting in 2002, this was a question we heard on our televisions multiple times a day. The question was part of a commercial for one of the nation’s larger cellular service providers. A man would be on his phone in a variety of locations and would ask this question to whoever was on the other end. The point of the commercial was to state how wonderful the signal reception which this company provided was, even at the most remote locations.

Imagine if this question was not being asked as part of a television commercial but instead was a question which Jesus may be asking of you.

Last week, my husband and I were engaged in a discussion about words found in John 10:27. Here Jesus is talking with a group of Jews who are demanding a straightforward answer to their question of his status as Messiah. He is indicating to them that he has already answered that question for them, but they failed to listen and believe. The question of which arises for readers today is, “Am I listening for his voice?”

It is one thing when someone is physically present, or connected via technology. There may still be some challenges in listening for a person’s voice such as external noises or a signal problem, but barring these and similar challenges the ability to hear someone is a simple task. However, Jesus is now not physically alive on the earth as he was when these words were shared with the Jews. We may have a good argument in regard to the struggle with listening for his voice. Or do we?

One of the problems which seemed to be present during the dialogue with the Jews is the ability to hear versus the willingness to listen. The Jews did not state that they were not hearing what Jesus was sharing. Jesus did not say that he thought the Jews were not hearing. Yet, having the ability to hear does not mean that a person has chosen to listen. Listening requires the person to go beyond the sounds and make an effort toward understanding. It requires us to put effort into taking the sounds we hear and making sense of them. First, by shaping sounds into words and then by finding meaning in those words. Next, we have to take into account a whole list of elements such as context, nonverbal cues, and purpose. Our own assumptions and expectations also impact our listening. We tend to reject anything that causes conflict in our own understandings.

What about us then?

As mentioned above, we do not have the physical presence of Jesus which can create challenges in our listening. We hear what Jesus said as recorded by writers of Scripture. We hear the interpretations which Bible scholars, pastors, Sunday School teachers, and others have given concerning Jesus’ words. But are we listening?

Listening requires us first to put down our own assumptions and expectations. The Jews were getting hung up on the fact that Jesus was not fitting their assumptions and expectations of what the Messiah would be. Each of us have formed our opinions of the nature of Jesus (and God) so when we hear what Jesus may be saying, we want those ideas, thoughts, and words to fit into our already formed view of Jesus.

Listening requires taking the time and making the effort to locate Jesus’ voice. Each of us will do this differently. For some, this will require us to find a quiet space in our lives to listen for Jesus. For others, the need to surround ourselves with trusted spiritual advisers will open us to Jesus’ voice. Developing a trust will be necessary for others, trust that Jesus is still speaking in ways that do not require physical sounds or presence. This trust is closely linked to faith.

If Jesus were to ask you the question, “Can you hear me now?” Would he find you listening?  

Running Away

Jonah and Me

One of my favorite stories from the Bible is the one about Jonah, not because it has a dramatic scene of Jonah being swallowed by a marine animal but because I can relate to running away from God. (If you need to refresh your memory, read the book of Jonah.) You may also have times when you have tried to runaway from God. Spoiler alert—God always wins.

Jonah did not want to do what God had asked him to do. He did not like the people of Nineveh, so he did not want to see them receive a chance to be redeemed. Jonah had become judge and juror, already giving sentence on the stubborn people of Nineveh. When God clearly was going to offer a way for the people to reverse direction and had chosen Jonah to be the herald of this good news, Jonah refused. Jonah knew that God is loving and forgiving. He knew that when the people were offered another chance, they probably would take it and God would forgive their mistakes. This is not the outcome which Jonah wanted, so he chose to run in the other direction to avoid Nineveh.

Maybe some of Jonah’s story resonates with you. I know that it does for me. There have been times when I have chosen to be judge, juror, and sentencer for individuals. Multiple times I have not wanted to do what the Spirit was encouraging and guiding me to do. I have tried to run and hide from God because I resisted what I knew was God’s intention in a specific situation. God has seemed unfair and unreasonable to me. I have my own plans and my own desires which apparently God was not taking into account. There were justified reasons for me saying no to God and I could back those up with reason and good judgment.

The Outcome

Jonah’s story concludes with Jonah eventually going to Nineveh, sharing God’s opportunity for a second chance with the people, and the people reversing their direction which results in God’s forgiveness. Now there is a lot in the story between Jonah’s escape and this conclusion but as I mentioned above, God always wins. The reason for God winning is that God is love and always works for the good of all God’s people (Romans 8:28). God chooses humans to carry out this work. Since God operates differently than us (Isaiah 55:8-9), we often see them in conflict with our personal desires. This is what tripped Jonah up, and what has tripped me up each time.

A variety of reasons are behind my attempts to not go in God’s direction. The one which we see in Jonah’s story is that Jonah did not like the people of Nineveh and did not see them as worthy to receive God’s grace. I hate to admit that I have felt this way about certain individuals at various times in my life. I want to justify these feelings based on how they have acted towards me or others. Other times I have resisted because I am concerned about the perceptions people may have about me. Then exist times when the direction God may be leading does not coincide with my hopes and dreams for my personal outcomes. I have become quite good at justifying all these reasons to head a different direction.

Whenever I embark in a direction different from what God may intend, I find that God will let me set off on my own journey. Times have existed when I even fool myself into believing that I have actually beaten God. I can also convince myself that apparently God has seen the wisdom in the direction I have chosen and is actually blessing my efforts. But, even in the midst of my celebrating, I know the effort is a misguided attempt at exerting my power and control.

Like Jonah, the end result is always the same for me. After taking time to try it “my way,” I end up exactly where God intended me to be from the start and doing the work which God had desired. Again, as the story of Jonah shows, my journey is usually filled with storms, havoc, and panic. I make a mess of the situation. I create more hardship for myself and others then is necessary. Yet God is patient. God waits for me to go through all my attempts and welcomes me back with love when I return (Luke 15:11-32). My running away has ended once again (for now).

What might you be running from? Why are you running? Do not worry, God will let you get your exercise and will be waiting for your return as God sets you back on the right path. There may even be a day when you trust that God has the right idea (Proverbs 3:5).

Like a Child

Santa Clause

Easter Bunny

Tooth Fairy

These are all characters from our childhood which most of us understand in a much different light now that we are adults. However, when we were children these characters were as real to us as the people living in our house. We heard stories about them. On specific dates or times, we expected them to arrive at our home. We planned for them. We may even have written notes or set out special treats for them. Each of us tried to sneak a glance at them. But then we became adults and realized that our understanding of them had changed and most of us stopped believing in them.

My husband and I were having a conversation last week about the difficulty of believing. We were looking at the events surrounding the resurrection of Jesus. The passage we were discussing was John 21:19-30. In this passage Jesus appears to the apostles who are locked in a room in fear. One of the apostles, Thomas, was not present and when he was told about the appearance of the resurrected Jesus, Thomas struggles to believe. My husband pointed out that the difficulty most of us have, like Thomas, is that we no longer accept aspects of life as we did when we were children. We want some type of evidence if we are going to believe something is real.

I agreed with that but was reminded of something recorded in Scripture and attributed to Jesus, “And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.'” (Matthew 18:3, NIV) I had always viewed this statement completely concerning access into the kingdom. But my discussion with my husband brought about an “aha” moment. Being part of the kingdom means believing in the improvable. Like a child, we accept something not based on evidence but on the feeling that it is real. Thomas was acting as an adult and needed evidence that Jesus was truly resurrected. Thomas did not have that child wonderment and acceptance of something that could not be totally explained.

A number of us struggle with not just the concept of the resurrection but with the reality of God. We search for evidence. We want someone to prove to us that what we have been instructed to believe is real. The stories which we heard growing up, the words we sing in worship, the variety of celebrations related to events recorded in the Bible, are all nice concepts but at times we struggle because there does not seem to be any proof. When life throws a curve at us, we ask ourselves are any of these ideas which I claim to believe real?

Yet I go back to the words of Jesus mentioned above. Each of us have to become like children. Not that we are to return to temper tantrums but that we believe without all the evidence. This does not require us to abandon all the education and knowledge we have accumulated. Instead, this requires us to accept the reality that no one knows everything. We have to acknowledge that there remains items which are without explanation. We believe in what we have not seen as a child is able to do with Santa Clause, the Easter Bunny, or the Tooth Fairy.

If you are struggling with this type of belief, I recommend you sit down and watch The Polar Express or Rise of the Guardians. These movies will help you understand the importance of believing as a child. When we stop believing in what we do not have evidence for, we lose out on the chance of discovery what is truly possible.

Enough?

When is enough enough?

This seems to be a question which infiltrates all aspects of life. The onset of consumerism since the Industrial Age has led to a viewpoint that a person can never have enough. In the Spring 1955 edition of the Journal of Retailing, Victor Lebrow who was a marketing consultant wrote:

Our enormously productive economy demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfactions, our ego satisfactions, in consumption. The measure of social status, of social acceptance, of prestige, is now to be found in our consumptive patterns. The very meaning and significance of our lives today expressed in consumptive terms.

Victor Lebrow

The added desire for instant gratification to this consumerist approach to life has created the dynamic of scarcity. People often look at life and say that “we do not have enough to…” A feeling of scarcity leads to hording, greed, and even violence as we strive to protect what we have or get what we do not have. Yet, perception and reality do not always align.

As a Christian, I am not immune to this battle for “enough.” Throughout the Christian Bible ample verses and stories speak to this dilemma. One is  found in the Hebrew Scriptures located in the story of the Hebrew journey from Egypt to the promise land. The people had been complaining to Moses about not having enough food to eat and how it was so much better back in Egypt. Moses was tired of their constant whining and blaming him for their plight. He decided to take the matter up with God and God made a promise to provide plenty of food for the people each day. You can find this story in Exodus 16. God did provide manna (a flaky substance) and quail every day. Clear instructions about the collection of this food were given:

Everyone is to gather as much as they need. Take an omer for each person you have in your tent.

Exodus 16:16

No one is to keep any of it until morning.

Exodus 16:19

Initially the results turned out wonderful.

And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.

Exodus 16:18

Yet, the fear of scarcity set in and so…

However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell.

Exodus 16:20

Jesus also tried to deal with this battle of scarcity dduringhis ministry. He incorporated the idea of having enough for each day in the prayer which he taught his disciples, a prayer which today is known as the Lord’s Prayer… “Give us today our daily bread.” (Matthew 6:11)

From these examples, we come to see that we are provided with exactly what we need each day. We actually have an abundance of what we need. Now this may not mean we have everything which we want but there is a clear difference between “want” and “need.”

Yet, we tend to live in the attitude of scarcity and not one of abundance. We say things like…

“If I only had more time, I could get my work done and volunteer.”

“If I only had more money, I could pay my bills and give to support those with food insecurities.”

“If I only had more (fill in the blank), I could (fill in the second blank).”

According to Sentier Research as quoted in an article on seekingalpha.com, the median income in the United States in June 2018 was $62,175. Compare this with the country of Burundi which had a median income of $730. Some would have to argue that a majority in the United States could not claim scarcity in income. All of us know that money alone is not a gauge of abundance. Similar examples can be identified in other measurable aspects such as material goods, opportunities, skills, education, and environment. This is not intended to say that individuals in the United States which lack this abundance are not present. Median means that there are many who are below the numbers listed above. Nor am I arguing that there should be guilt associated with abundance. My point is when we adopt an attitude of scarcity, we tend to forget the abundance which is available to us.

This attitude does not confine itself to our personal lives. Our corporate experiences are infiltrated by this attitude as well. It seems natural since if we as individuals focus on scarcity, the groups which we are members of will also look through the lenses of scarcity. Whether it be government, organizations, or even the church, comments and approaches linked to a view of scarcity seem to be the modus operandi. A long list of reasons why something cannot happen is much more common than a list of ways to make it happen.

An attitude of scarcity results in us saying why we cannot do something. An attitude of abundance shows us why we can.

I encourage each one of you to adopt an attitude of abundance. See how this might change your perspective on life and thus, your life as a whole.