Read Matthew 6:9b-13
Today we conclude our examination of the Lord’s Prayer. If you have read the passage from Matthew, you have noted that in Scripture the prayer concludes with “Lead us not into temptation, but deliver us from evil.” The Roman Catholic version of the prayer uses this ending when the prayer is used in its liturgy. The Protestant church adds the line, “For thine is the kingdom, the power and the glory, for ever and ever.”
There are a smattering of examples of including this line at various times in history. Some ancient translations of the Luke version include this ending referred to as a doxology. These ancient texts are not perceived as being reliable so modern translations of both Matthew and Luke omit this line.
The origin of this doxology is found associated with a prayer which David said in 1 Chronicles 29:10-13. It was a frequent custom of the Jewish people to use similar doxologies to conclude their prayers. Christians in the Eastern half of the\Roman Empire added the doxology when using the prayer at Mass. The Didache, a manual on how to live as a Christian, included the doxology. Even some Greek translations of the Bible included it. Queen Elizabeth I of England required it be used with the prayer to separate the Church of England from the Roman Catholics. As part of the Communion Rite in the liturgy of the Roman Catholic Church today, the doxology is included but not directly at the end of the Lord’s Prayer. Instead, the prayer is followed by the priest continuing in prayer. When the priest finishes the additional petitions, the people say the doxology.
What does all of this mean for us today? By including this line, we are acknowledging that God is the one capable of answering our petitions. We are saying that God has established God’s reign in the world and our lives. We declare our belief that God has the power to accomplish all which we request. We add our praise to the glory of our God which has no end.