Lord’s Prayer – Part 1

Over the next few days, the devotions will be focused on a common and frequently utilized prayer within the Christian community, the Lord’s Prayer. By examining the words found in this prayer, the opportunity to obtain a deeper understanding may be possible. This will enrich those times when we share in the prayer either as a community of faith or individually.

The most common source of words used in the Lord’s Prayer is found in Matthew 6:9b-13. A shorter version of these words are located in Luke 11:2-4.

“‘Our Father in heaven,
hallowed be your name,
10 your kingdom come,
your will be done,
    on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts,
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from the evil one.’

Matthew 6:9b-13 (NIV)

Today’s focus phrase is: “Our Father.” In two short words, Jesus communicates much about the prayer he is teaching the disciples. Jesus’s use of the ward “our” communicates that this is intended to be a prayer of the community. This can mean that Jesus was sharing these words to be utilized as part of the community worship settings. Another possibility may be Jesus is communicating an aspect of God’s nature, God is God not of individuals but of a community of believers.

The second word, “Father,” places before us an insight into God’s nature. Referring to God as Father can be troublesome for individuals who have experienced pain associated with earthly father figures. The word here is used to encapsulate the characteristics of protection, providing, strength, guidance, teaching and support. Imagining these characteristics should evoke feelings of safety and security.

Starting the prayer with these words clearly places God in the center of the prayer and the community of faith’s life. It demonstrates a belief that God is the one who can, and does, provide for all our needs and security. The words remind us that we are part of a much larger entity than ourselves. As the two words are said, we declare that God is god of a multitude, not our own personal god.

Receiving the Signal

The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am; you called me.”

But Eli said, “I did not call; go back and lie down.” So he went and lay down.

Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever becau1 se of the sin he knew about; his sons blasphemed God,[a] and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

1 Samuel 3:1-21 (NIV)

In the day when transistor radios were common, the familiar sound of trying to precisely locate a station on the radio dial included a lot of static and distorted sounds. Car radios of today can still provide a similar experience if you do not use the automatic search feature on them. Anyone who has manually adjusted the dial of a radio knows that often you  have to fine tune the radio in order to receive a clear signal which produces the best sound quality. If the signal is not on the exact frequency, the message or music will be garbled or mixed with annoying static. Getting and understanding a clear signal is important to the listener.

The Bible passage presented today involves a signal and understanding that signal. God had told Eli that because his sons were corrupt and Eli did not put an end to their corruption, Eli’s family would be stripped of their priestly duties. God also said that both of Eli’s sons would die on the same day. Time passed and the boy, Samuel, was living with and ministering alongside Eli. Samuel had been given by his parents to serve the Lord when he was an infant. One night Samuel heard a voice call to him while he was sleeping. Samuel assumed that it was Eli so he went to Eli. Eli told Samuel that he had not called and the boy should go back to sleep. This occurred three times. On the third time Eli figured out that the Lord was calling Samuel. So he gave Samuel a response for the next time the voice was heard. When God called again and Samuel responded as Eli instructed, God told Samuel of the fall of Eli’s family. The next morning when Eli asked Samuel what he had been told, Samuel did not want to give the message but Eli pushed the boy until he shared God’s words. This began the path which would lead to Samuel being seen as one of God’s great prophets.

Have you received a message which you would rather not share? Maybe you have been prompted by God to take a stance or an action which you wish to avoid. God’s calling of people did not end with Samuel. The Lord continues to call out to people each and every day. Some are called to speak at specific times about difficult topics. Others are called to respond or take actions which may place them in an unfavorable light. Like Samuel we may struggle to understand the source of the signal or what it means. We may need a mentor such as Eli to help us understand and know how to respond. We may also feel the fear which Samuel felt so we need to be prodded to follow through. Some fine tuning may be needed for clarity to exist. Whatever our situation, we must always be ready to respond, “Speak, Lord, for your servant is listening.”

Spirit Fruits

22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit.

Galatians 5:22-25 (NIV)

This is the time of the year when many fruits and vegetables are ripening and bring enjoyment to our tables. The melons, tomatoes and other garden vegetables enhance our meals. On a hot, summer day, a watermelon can seem to be a refreshing treat. The fruits add a nice, sweet taste as a snack or part of an after-meal dessert.

In the letter sent to Galatia, there is a conversation about fruits. The fruits here are not apples, grapes, or plums. The fruits discussed here are what the Spirit produces in human lives. These fruits benefit society and all people so there are no prohibitions restricting us from exhibiting these behaviors. Living within the Spirit, we are to practice these behaviors regularly instead of the selfish behaviors and desires we exhibited prior to our knowledge of Christ. We experience the fruits of the Spirit in our lives just as we practice them towards others.

Just As I Am

Today I ran across the lyrics of one of my favorite childhood hymns, Just as I Am. This hymn was written by Charlotte Elliot in 1835. One night before a fundraising event hosted by her brother who was a pastor, she lay awake, troubled by her doubts and fears regarding her usefulness and her salvation. The next day, still troubled, she sat down to write her understanding of the Gospel message. The verses which she wrote became the hymn we have today. (This history was found on Wikipedia.)

Just as I am, without one plea,
But that Thy blood was shed for me,
And that Thou bidst me come to Thee,
O Lamb of God, I come, I come.

Just as I am, and waiting not
To rid my soul of one dark blot,
To Thee whose blood can cleanse each spot,
O Lamb of God, I come, I come.

Just as I am, though tossed about
With many a conflict, many a doubt,
Fightings and fears within, without,
O Lamb of God, I come, I come.

Just as I am, poor, wretched, blind;
Sight, riches, healing of the mind,
Yea, all I need in Thee to find,
O Lamb of God, I come, I come.

Just as I am, Thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;
Because Thy promise I believe,
O Lamb of God, I come, I come.

Just as I am, Thy love unknown
Hath broken every barrier down;
Now, to be Thine, yea, Thine alone,
O Lamb of God, I come, I come.

Charlotte Elliot, 1835

The words of this hymn resonated with me as a young boy and at various times throughout my life. Elliot’s words remind me that I can, and should, approach the Lord exactly as I am. I do not need to hide any part of myself. I do not need to have it all together in some proper way. All I need to do is come. When I do, I am certain to find love, acceptance, forgiveness, healing, and cleansing. There is no reason to doubt, fear or struggle in the Lord’s presence.

Give It Back

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?”

23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

25 He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.”

26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

Luke 20:20-26 (NIV)

There was a time when I owned an inked stamp which I would use to mark books when I purchased them. The stamp indicated who the book belonged to and I would stamp the book on the inside cover. I did this so that if I lent the book to someone or accidently left it lying somewhere, it could be returned to me. The stamp indicated the book was my property and should be returned.

In today’s passage from Luke’s gospel, we encounter a question about taxes and returning what belongs to someone. The Jewish leadership sent spies to trap Jesus in saying something which would anger the Roman authorities.They determined this would be a good way to get rid of Jesus. The spies ask Jesus if it is right for Jews to pay tax to Caesar. Jesus knows what they are attempting so he has them produce a denarius. He then asks them whose image and inscription are on the denarius. They indicate it is Caesar’s so he instructs them to give back to Caesar what belongs to him while giving God what belongs to God.

Reading Jesus’s response, we are confronted with our own sense of civic responsibility and our responsibility to God. On a civic level, we are bound to return a portion of our government-issued money back to the government to assist in our protection and the care of all of the citizens in our country. Look at any paper bill or coin used as money and you will see the inscription, “The United States of America.”

Our responsibility to God is of even greater importance. Considering God created EVERYTHING, there is nothing outside the scope of what should be returned. God, however, does not need our money or anything else which is placed in our care. When we tithe, present an offering of any sort, we do so as an act of gratitude. What God desires most is our love. By giving our love to God and all which God has created, we are returning what has been begun by God. God gave love to us and filled our lives with love along with the results of that love. Love belongs to God and should be returned to God.

Give to the government (Caesar) what belongs to the government, and give to God what belongs to God which is everything but especially love.

Entitled

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Romans 5:6-8 (NIV)

There appears to be a pervasive altitude of entitlement in the world today. This attitude manifests itself in a common phrase such as, “I deserve (fill in the blank) because…” For a long time people lived according to the idiom, “earn your keep.” This idiom was first commonly said in the 1800s and was in reference to working for room and board which was common on farms. The understanding of earning what one received was prevalent even to the point of going too far at times. Whether one deserves or has earned something depends a lot upon perception.

Paul understands the concept of being deserving or undeserving when he writes to the Romans. As sinners, people who have not lived out God’s love, what is deserved is punishment. According to the covenant which God first established with humans, and then continuously renewed, the punishment for sin is death and full separation from God. Paul points out that humanity did not receive what was deserved because at exactly the right time Christ died for us so we may live. God’s love overpowered what was deserved and instead of death, we received life.

It is great to not receive what is entitled to us or even what we have earned through our actions. We have been given a great gift, grace, in Christ’s death and resurrection. The love of God remains present even when we do not live it in the world. Instead of waiting for us to stop breaking God’s love (sinning), God gave us the gift. Thank you  God for not giving me what I deserve!

Never Alone

Life has many uncertainties. No one knows what awaits them the next day, the next hour or the next minute. There are joys and challenges that fill our days. One certainty which is always present is that whatever is in store for us, the Lord is always present whatever may come. We are never alone.

1. When have you sensed the Lord’s presence in your life?

2. How has the Lord assisted you during a challenging time?

3. In what ways do you celebrate your joys with the Lord?

Water and Food

“Come, all you who are thirsty,
    come to the waters;
and you who have no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without cost.
Why spend money on what is not bread,
    and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
    and you will delight in the richest of fare.
Give ear and come to me;
    listen, that you may live.
I will make an everlasting covenant with you,
    my faithful love promised to David.
See, I have made him a witness to the peoples,
    a ruler and commander of the peoples.

Isaiah 55:1-4 (NIV)

Many of us have not experienced what it means to not have food when hungry, or something to drink when thirsty. We may have had short periods of time when we have been unable to access food or drink but it never has become a life-threatening situation. There are people in our communities who have, and do, experience food and drink insecurities. Even today in the United States there are children and adults who are malnourished and facing life-threatening inadequacies. This is true in every nation on earth. For most of us, this situation is so far removed from us that hunger and thirst is only a hypothetical experience. Only if we open our eyes to those who society wishes to hide, or we are confronted by images on the television, are we able to acknowledge such a physical need.

The writer of Isaiah takes hunger and thirst beyond a physical experience to a spiritual one. In our passage today, the prophet speaks on behalf of God. God invites all to come to God to be satisfied. The thirsty will find water that quenches the thirst indefinitely. The hungry will be filled completely. No payment is required for what God offers. God offers all which is necessary for life within an experience of great love.

While the physical hunger and thirst may be a them-not-me experience for us, the spiritual hunger and thirst is often very familiar. We are born with a desire and need to be spiritually fed. When this need is going unmet, we search for spiritual food and drink just as our human bodies instinctively do the same. God created us in a way that both these forms of need and searching are part of who we are as beings. Only God can meet the needs of our spiritual being in a way which is long-lasting and completely satisfying. All others are temporary and eventually unfulfilling.

God extends an ongoing invitation, “Come all you who are thirty…” This is an invitation which Jesus repeats as well.  The invitation is for you.

A Rising

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

Romans 8:9-11 (NIV)

The process of making food which includes a rising element has always been fascinating. Mixing together the correct ingredients which leads to the food item rising either before or during the baking process contains an element of mystery. Whether it is a type of bread or a cake, the rising is necessary for an enjoyable outcome. As an adult, I understand the chemical process which results in the rising but as a kid I was amazed by it. The key is that the right ingredients must be in the batter to make this possible.

In Paul’s letter to the Romans, he speaks of having the correct ingredient to produce a rising, the rising of our own mortal bodies after death. Paul tells the Roman followers that if Christ is in them, they are now in the realm of the Spirit and no longer the realm of the flesh. The body is still subject to death but the Spirit gives life. Because the Spirit is in us, we will have a bodily resurrection just as Christ had one.

The key ingredient for us is the Spirit living within us. This Spirit moves us from living just in the physical realm into the spiritual realm. It is the Spirit which is necessary for our physical bodies to be raised after death like Christ was raised. The Spirit lives in each of us, when we believe and acknowledge this, we accept the gift of the promised resurrection.

Choosing Correctly

13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

Matthew 7:13-14 (NIV)

Growing up, I remember my parents using maps to plan out trips to new destinations. They would spend time determining the best routes. Today, we no longer rely on paper maps and atlases but use GPS and the maps on our phones. If you use Google maps, it will give you a few alternative courses to choose from. The shortest or quickest route is the main one which Google recommends. Choosing the correct route can be important as we maneuver through our journeys.

The passage from Matthew is part of a series of teachings given by Jesus which has become known as the Sermon on the Mount, Jesus talks to the people about making a right choice. Jesus tells the people to pick carefully which gate and path they choose. One choice will lead to destruction, the other to life.

In our lives we face choices in regards to a variety of aspects of life. Some of these choices are more difficult because they may require more from us. It is a great temptation to pick what appears to be easier and less demanding. Yet Jesus’s words should cause us to pause as we make choices. The wide gate and broad road is definitely the easiest route but the outcome will be less favorable.